medieval worlds • no. 16 • 2022
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Verlag der Österreichischen Akademie der Wissenschaften Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400 https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at |
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DATUM, UNTERSCHRIFT / DATE, SIGNATURE
BANK AUSTRIA CREDITANSTALT, WIEN (IBAN AT04 1100 0006 2280 0100, BIC BKAUATWW), DEUTSCHE BANK MÜNCHEN (IBAN DE16 7007 0024 0238 8270 00, BIC DEUTDEDBMUC)
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medieval worlds • no. 16 • 2022 ISSN 2412-3196 Online Edition ISBN 978-3-7001-9289-3 Online Edition 2022 Indexed by: ERIH-PLUS, Crossref, DOAJ, EZB
Andreas Zajic
S. 229 - 262 doi:10.1553/medievalworlds_no16_2022s229 Verlag der Österreichischen Akademie der Wissenschaften doi:10.1553/medievalworlds_no16_2022s229
Abstract: This article examines images of (primarily religious, but – at least implicitly – also ethnic) otherness as featured by late medieval inscriptions from Austria and its neighbours. As an introduction to the topic, the author first presents a 19th-century epitaph from South Tyrol (Italy) that is dedicated to the memory of a youth originating from (modern) Sudan who, following his baptism, was brought to Europe by his mentor, a Tyrolean missionary. The exemplary religious lifestyle of the Catholic young man honoured on stone seems to have been directed to the local Christians as an exhortation to develop more religious zeal. Second, the study assesses a memorial erected in 1304 by the Benedictines of Altenburg Abbey, commemorating (pagan) Cumans that were killed on the grounds of desertion (as military allies of the Austrian duke in his campaigns against the king of Bohemia) and assaults against the (Christian) civilian population in battle, of whom 104 were finally buried by the abbot and the monks in a mass grave close to the monastery. A younger inscription (dating from the second half of the 14th century) serves as an epigraphic admonition to Catholic believers entering (what is now) St Stephen’s Cathedral in Vienna to refrain from pagan idolatry, an appeal that was staged by presenting (today lost) statuettes of either antique or Cumanic origin. Finally, the text investigates the lavish tomb slabs of two Gypsy leaders (from the early 16th century) in Pforzheim and Tulln, who were buried in the respective churches. Highlighting the sharp contrast between the predominantly negative image of alien pagans from the earlier monuments to the self-conception of the Gypsy chiefs as assimilated Christians in their ultimate media of remembrance, the author points out that the process of epigraphic othering served to foster common self-conceptions of the Christian majority society. Keywords: Epigraphy, Late Middle Ages, self-representation, otherness, Cumans, Gypsies, religious orthodoxy, funerary monuments, battle memorials Published Online: 2022/06/30 07:51:39 Object Identifier: 0xc1aa5572 0x003d8963 Rights: .
medieval worlds provides a forum for comparative, interdisciplinary and transcultural studies of the Middle Ages. Its aim is to overcome disciplinary boundaries, regional limits and national research traditions in Medieval Studies, to open up new spaces for discussion, and to help developing global perspectives. We focus on the period from c. 400 to 1500 CE but do not stick to rigid periodization.
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Verlag der Österreichischen Akademie der Wissenschaften Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400 https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at |