medieval worlds • no. 14 • 2021
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Verlag der Österreichischen Akademie der Wissenschaften Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400 https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at |
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DATUM, UNTERSCHRIFT / DATE, SIGNATURE
BANK AUSTRIA CREDITANSTALT, WIEN (IBAN AT04 1100 0006 2280 0100, BIC BKAUATWW), DEUTSCHE BANK MÜNCHEN (IBAN DE16 7007 0024 0238 8270 00, BIC DEUTDEDBMUC)
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medieval worlds • no. 14 • 2021 ISSN 2412-3196 Online Edition ISBN 978-3-7001-9172-8 Online Edition 2021 Indexed by: ERIH-PLUS, Crossref, DOAJ, EZB
Alaric Hall,
Shamira A. Meghani
S. 265 - 288 doi:10.1553/medievalworlds_no14_2021s265 Verlag der Österreichischen Akademie der Wissenschaften doi:10.1553/medievalworlds_no14_2021s265
Abstract: While early medieval riddles in Old English and, to a lesser extent, Latin, have been studied extensively from ecocritical perspectives in recent years, the large corpora of riddles in other languages of western Eurasia have yet to benefit from or feed back into these methodological developments. Meanwhile, ecocritical research generally has focused on animals at the expense of plants. We respond to both problems by providing the first extensive study of riddles whose solutions are plants, through the lens of one recurrent conceit in ancient and medieval verse riddles in Arabic, Greek, Latin, Old Norse and, we argue, Hebrew. The conceit is that a plant is a virgin woman who nevertheless reproduces. By examining different permutations of this motif, we show how these riddles use plants to comment on human gendering, and how, while usually fundamentally patriarchal in their world-views, they register patriarchal anxiety at women’s reproductive capabilities, acknowledge critiques of patriarchal constraints on women, and queer gender norms in other ways; inter alia we note that the Old Norse riddle studied here may be the only explicit (albeit metaphorical) representation of female homosexual eroticism in the Old Norse corpus. However, we also draw on critical plant theory to explore how the riddles situate plants in medieval Abrahamicate cultures, uncovering implicit recognitions of the dynamic and reciprocal relationships between human farmers and their family structures, the plants that domesticate them, people’s and plants’ mutual shaping of the ecosystems they inhabit or colonise, and the economies that these interactions constitute. Keywords: riddles, critical plant theory, Abrahamicate, ekphrasis, Dunash ben Labraṭ ha-Levi, Heiðreks saga, ecocriticism, sexuality Published Online: 2021/12/01 11:10:09 Object Identifier: 0xc1aa5572 0x003d0818 Rights: .
medieval worlds provides a forum for comparative, interdisciplinary and transcultural studies of the Middle Ages. Its aim is to overcome disciplinary boundaries, regional limits and national research traditions in Medieval Studies, to open up new spaces for discussion, and to help developing global perspectives. We focus on the period from c. 400 to 1500 CE but do not stick to rigid periodization.
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Verlag der Österreichischen Akademie der Wissenschaften Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400 https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at |