Walter POHL – Andre GINGRICH (Eds.)


medieval worlds • no. 6 • 2017

Religious Exemption in Pre-Modern Eurasia, C. 300-1300 CE


ISSN 2412-3196
Online Edition

ISBN 978-3-7001-8243-6
Online Edition
doi:10.1553/medievalworlds_no6_2017

 
Open access
Indexed by:  ERIH-PLUS, Crossref, DOAJ, EZB


MEDIEVAL WORLDS provides a new forum for interdisciplinary and transcultural studies of the Middle Ages. Specifically it encourages and links comparative research between different regions and fields and promotes methodological innovation in transdisciplinary studies. Focusing on the Middle Ages (c. 400-1500 CE, but can be extended whenever thematically fruitful or appropriate), MEDIEVAL WORLDS takes a global approach to studying history in a comparative setting.
MEDIEVAL WORLDS is open to regular submissions on comparative topics, but also offers the possibility to propose or advertise subjects that lend themselves to comparison. With a view to connecting people working on related topics in different academic environments, we publish calls for matching articles and for contributions on particular issues.


Table of Contents

Religious Exemption in Pre-Modern Eurasia, c. 300 – 1300 CE: Introduction
Charles West

Treasures in Heaven: Defining the Eurasian Old Regime?
R. I. Moore

Envisioning a No-Man’s Land: Hermitage as a Site of Exemption in Ancient and Early Medieval Indian Literature
Kanad Sinha

Evolving Relationship between the Buddhist Monastic Order and the Imperial States of Medieval China
Mario Poceski

The Normative Character of Monastic Exemption in the Early Medieval Latin West
Kriston R. Rennie

Clerical Exemption in Canon Law from Gratian to the Decretals
Anne J. Duggan

Nothing to Declare: Status, Power and Religious Aspiration in the Policies of Taxation in Ancient India
Ulrich Pagel

Exemption Not Granted: The Confrontation between Buddhism and the Chinese State in Late Antiquity and the ‘First Great Divergence’ Between China and Western Eurasia
Antonello Palumbo

The Political Significance of Gifts of Power in the Khmer and Mercian Kingdoms 793-926
Dominic Goodall and Andrew Wareham

Conversion, Exemption, and Manipulation: Social Benefits and Conversion to Islam in Late Antiquity and the Middle Ages
Uriel Simonsohn

Religious Exemption, Justice, and Territories around the Year 1000: The Forgeries of Worms
Thomas Kohl

The Exemption that Proves the Rule: Autonomy and Authority between Alcuin, Theodulf and Charlemagne (802)
Rutger Kramer

From Symbiosis to Separate Spheres? England, 1163
Judith A. Green

Religious Exemption and Global History before 1300 – Closing Comments
Julia McClure

Verlag der Österreichischen Akademie der Wissenschaften
Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400
https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at

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medieval worlds • no. 6 • 2017

ISSN 2412-3196
Online Edition

ISBN 978-3-7001-8243-6
Online Edition



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doi:10.1553/medievalworlds_no6_2017s20



Thema: journals
Walter POHL – Andre GINGRICH (Eds.)


medieval worlds • no. 6 • 2017

Religious Exemption in Pre-Modern Eurasia, C. 300-1300 CE


ISSN 2412-3196
Online Edition

ISBN 978-3-7001-8243-6
Online Edition
doi:10.1553/medievalworlds_no6_2017

 
Open access
Indexed by:  ERIH-PLUS, Crossref, DOAJ, EZB


Kanad Sinha
S.  20 - 39
doi:10.1553/medievalworlds_no6_2017s20

Open access

Verlag der Österreichischen Akademie der Wissenschaften

Abstract:
Right from the emergence of sedentary settled society in early Indian history, there has been a perceived dichotomy between settled society (grāma) and the forest (araṇya). Though each operated more or less independently, the state gradually became aware of the forest’s resource potential and sought to establish its authority over the forest realm. Forest hermitages, the residences of ascetics who had renounced the organisation of the settled society, occupied a space between these two contrasting worlds. Hermits often acted as the agents of the settled society, a channel through which its hegemonic religious and cultural mores could enter the forest-scape. In return, the hermitages were granted certain exemptions. As ancient Indian literature shows, royal authority ended at the thresholds of the hermitages, where the king had to leave behind his royal symbols and paraphernalia. The Early Medieval period (sixth to thirteenth centuries) saw royal claims over the forest increase in India, especially as the kings started to donate forest land to various religious beneficiaries who were also granted tax exemptions. However, the idea of the hermitage as a ›no man’s land‹, exempted not only from tax but from all forms of royal authority, remained present in Early Medieval texts.

Keywords:  Hermitage; āśrama; vānaprastha; forest; settled society; exemption
  2017/12/01 11:38:56
Object Identifier:  0xc1aa5576 0x00372f19
.

MEDIEVAL WORLDS provides a new forum for interdisciplinary and transcultural studies of the Middle Ages. Specifically it encourages and links comparative research between different regions and fields and promotes methodological innovation in transdisciplinary studies. Focusing on the Middle Ages (c. 400-1500 CE, but can be extended whenever thematically fruitful or appropriate), MEDIEVAL WORLDS takes a global approach to studying history in a comparative setting.
MEDIEVAL WORLDS is open to regular submissions on comparative topics, but also offers the possibility to propose or advertise subjects that lend themselves to comparison. With a view to connecting people working on related topics in different academic environments, we publish calls for matching articles and for contributions on particular issues.


Table of Contents

Religious Exemption in Pre-Modern Eurasia, c. 300 – 1300 CE: Introduction
Charles West

Treasures in Heaven: Defining the Eurasian Old Regime?
R. I. Moore

Envisioning a No-Man’s Land: Hermitage as a Site of Exemption in Ancient and Early Medieval Indian Literature
Kanad Sinha

Evolving Relationship between the Buddhist Monastic Order and the Imperial States of Medieval China
Mario Poceski

The Normative Character of Monastic Exemption in the Early Medieval Latin West
Kriston R. Rennie

Clerical Exemption in Canon Law from Gratian to the Decretals
Anne J. Duggan

Nothing to Declare: Status, Power and Religious Aspiration in the Policies of Taxation in Ancient India
Ulrich Pagel

Exemption Not Granted: The Confrontation between Buddhism and the Chinese State in Late Antiquity and the ‘First Great Divergence’ Between China and Western Eurasia
Antonello Palumbo

The Political Significance of Gifts of Power in the Khmer and Mercian Kingdoms 793-926
Dominic Goodall and Andrew Wareham

Conversion, Exemption, and Manipulation: Social Benefits and Conversion to Islam in Late Antiquity and the Middle Ages
Uriel Simonsohn

Religious Exemption, Justice, and Territories around the Year 1000: The Forgeries of Worms
Thomas Kohl

The Exemption that Proves the Rule: Autonomy and Authority between Alcuin, Theodulf and Charlemagne (802)
Rutger Kramer

From Symbiosis to Separate Spheres? England, 1163
Judith A. Green

Religious Exemption and Global History before 1300 – Closing Comments
Julia McClure



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Verlag der Österreichischen Akademie der Wissenschaften
Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400
https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at