• Walter POHL – Andre GINGRICH (Eds.)

Approaches to Comparison in Medieval Studies

medieval worlds 1 (2015)

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MEDIEVAL WORLDS provides a new forum for interdisciplinary and transcultural studies of the Middle Ages. Specifically it encourages and links comparative research between different regions and fields and promotes methodological innovation in transdisciplinary studies. Focusing on the Middle Ages (c. 400-1500 CE, but can be extended whenever thematically fruitful or appropriate), MEDIEVAL WORLDS takes a global approach to studying history in a comparative setting.
MEDIEVAL WORLDS is open to regular submissions on comparative topics, but also offers the possibility to propose or advertise subjects that lend themselves to comparison. With a view to connecting people working on related topics in different academic environments, we publish calls for matching articles and for contributions on particular issues.

TABLE OF CONTENTS
Walter POHL and Andre GINGRICH
Medieval Worlds: Introduction to the First Issue
Patrick GEARY, The Discourse of Herrschaft as the Practice of Herrschaft in the Fifth Century
Robert MOORE, The First Great Divergence?
Lars Boje MORTENSEN, Comparing and Connecting: the Rise of Fast Historiography in Latin and Vernacular (Twelfth to Thirteenth Century)
Helen SIU, Historical Anthropology: A View from »South China«

COMPARATIVE PAPERS: UNIVERSAL HISTORIES
Ian WOOD, Universal Chronicles in the Early Medieval West
Ann CHRISTYS, Universal Chronicles in Arabic before c. 900

COMPARATIVE HISTORY IN THE MAKING: ONGOING MAJOR RESEARCH PROJECTS
Gwen BENNETT, »I Spy with my Little Eye«: GIS and Archaeological Perspectives on Eleventh Century Song Envoy Routes in the Liao Empire (Kitan-Liao Archaeological Survey and History KLASH)
Michael BORGOLTE, Foundations »For the Salvation of the Soul« – an Exception in World History? (Foundations of Medieval Societies FOUNDMED)
Catherine HOLMES and Naomi STANDEN, Defining the Global Middle Ages (AHRC Research Network)
Eduardo MANZANO, Why Did Islamic Medieval Institutions Become So Different from Western Medieval Institutions? (Power and Institutions in Medieval Islam and Christendom PIMIC)
Walter POHL and Andre GINGRICH, Visions of Community (VISCOM): Comparative Approaches to Ethnicity, Region and Empire in Christianity, Islam and Buddhism (400-1600 CE)
John TOLAN, The Legal Status of Religious Minorities in the Euro-Mediterranean World (RELMIN)

Verlag der Österreichischen Akademie der Wissenschaften
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Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400
https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at



The journal is funded by the Austrian Science Fund (FWF).

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Approaches to Comparison in Medieval Studies

ISSN 2412-3196
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Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2,
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400
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Why Did Islamic Medieval Institutions Become So Different from Western Medieval Institutions? (Power and Institutions in Medieval Islam and Christendom PIMIC)

    Eduardo Manzano

MedievalWorlds.Approaches to Comparison in Medieval Studies, pp. 118-137, 2015/06/30

medieval worlds 1 (2015)

doi: 10.1553/medievalworlds_no1_2015s118


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doi:10.1553/medievalworlds_no1_2015s118


Abstract

This paper attempts to answer the question of why Islamic medieval institutions became so different from their Western counterparts. It is divided into three sections. The first discusses the significance of comparing institutions from this perspective and the patterns that can be found in doing so. The second section describes the methodology that has been followed in this research and sets aside other possible approaches, particularly those espoused by the New Institutional Economics. The third section seeks to answer the main question: it is argued that differences in institutional shaping emerge from the divergent paths taken by power and authority in Islamic social formation, which was confronted with an irresolvable dilemma between temporal rule and religious legitimacy. This separation emerged, in the final analysis, from a distinctive polity that was based on the control of tax and increasingly detached itself from forms of religious authority that sprang from the Muslim community.

Keywords: Middle Ages, Islam, Christendom, Institutions, Comparative History